![]() ![]() The first Tirthankar (Arihanta) of this time period was Lord Rushabhdev, and the twenty-fourth and last Tirthankar was Lord Mahavira, who was lived from 599B.C. These Tirthankaras reinstate the Jain Sangh (four-fold Jain Order) consisting of Sadhus (monks), Sadhvis (nuns), Shravaks (male householders), and Shravikas (female householders). There are twenty-four Tirthankaras during every half time cycle. Arihantas who have attained Tirthankar Name Karma become Tirthankaras while the rest of them become Ordinary Arihants. Arihantas are divided into two categories: Tirthankar and Ordinary. Once a soul has shed all of its four defiling (ghati) karmas namely Jnanavarniya (Knowledge obscuring) Karma, Darshanavarniya (Perception obscuring) karma, Mohniya (Deluding) Karma and Antaraya (Obstructive) Karma, it becomes an Arihanta and attains perfect knowledge (Kevaljnana), perfect perception (Kevaldarshana), and infinite power (Ananta Virya) and it becomes a passionless(vitragi). A soul can only reach the state of Arihanta by overcoming all its inner enemies. In this case the term enemies refers to passions such as anger, greed, ego, and deceit which are internal enemies, because they defile the true nature of the soul. Consequently, Arihanta means destroyer of enemies. The ultimate aim is to attain omniscience, becoming an Arihanta, which leads us to liberation, the becoming a Siddha.ġ) ARIHANTAS : The term Arihanta is made up of Ari, meaning enemies, and hant, meaning destroyer. While progressing on a spiritual path, some may be designated as Upadhyayas or Acharya. The first stage of renunciation is to become a monk (sadhu) or nun (sadhvi). It points out that if we want to be truly liberated, we have to give up worldly life (samsar). The Navkar Mantra contains the essence of Jainism. In this mantra we bow down to these supreme spiritual personalities, and therefore, it is also called Namaskar or Namokar Mantra. At the time of recitation, we remember their virtues and try to emulate them. For this reason, the Navkar Mantra does not mention the names of any Tirthankaras, Siddhas, Acharyas, Upadhyayas, Sadhus, or Sadhvis. The mantra enables us to worship the virtues of all the supreme spiritual people instead of just worshipping one particular person. While reciting the Navkar Mantra, the aspirant bows with respect to Arihantas, Siddhas, Acharyas, Upadhyayas, Sadhus, and Sadhvis. The Navkar Mantra is the most fundamental mantra in Jainism and can be recited at any time of the day. Padhamam Havei Mangalam: This Navkar Mantra is the foremost.) Manglananch Savvesim: Amongst all that is auspicious, Savva-pavappanasano: Destroy all the sins, Namo Loe Savva-sahunam: I bow down to Sadhu and Sadhvi.Įso Panch Namokaro: These five bowing downs, Namo Uvajjhayanam: I bow down to Upadhyaya, Namo Arihantanam: I bow down to Arihanta, Namo Loe Savva-sahunam Eso Panch Namokaro Why do pay homage to Arihantas first? NAVKAR MANTRA Namo Arihantanam What is the role of Passions in our life? This Concept will answer the following Questions
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